Office of Readings
If this is the first Hour that you are reciting today, you should precede it with the
Invitatory Psalm.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
Where true love is dwelling, God is dwelling there:
Love’s own loving Presence love does ever share.
Love of Christ has made us out of many one;
In our midst is dwelling God’s eternal Son.
Give him joyful welcome, love him and revere:
Cherish one another with a love sincere.
Psalm 2
The Messiah, king and victor
This child is destined to bring ruin and also resurrection to many in Israel.
Why are the nations in a ferment?
Why do the people make their vain plans?
The kings of the earth have risen up;
the leaders have united against the Lord,
against his anointed.
“Let us break their chains, that bind us;
let us throw off their yoke from our shoulders!”
The Lord laughs at them,
he who lives in the heavens derides them.
Then he speaks to them in his anger;
in his fury he throws them into confusion:
“But I – I have set up my king on Zion,
my holy mountain.”
I will proclaim the Lord’s decrees.
The Lord has said to me: “You are my son: today I have begotten you.
Ask me, and I will give you the nations for your inheritance,
the ends of the earth for you to possess.
You will rule them with a rod of iron,
break them in pieces like an earthen pot.”
So now, kings, listen: understand, you who rule the land.
Serve the Lord in fear, tremble even as you praise him.
Learn his teaching, lest he take anger,
lest you perish when his anger bursts into flame.
Blessed are all who put their trust in the Lord.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
This child is destined to bring ruin and also resurrection to many in Israel.
Psalm 18 (19)
Praise of God the creator
Arise, Jerusalem, shine, for your light has come: the glory of the Lord is rising on you.
The skies tell the story of the glory of God,
the firmament proclaims the work of his hands;
day pours out the news to day,
night passes to night the knowledge.
Not a speech, not a word,
not a voice goes unheard.
Their sound is spread throughout the earth,
their message to all the corners of the world.
At the ends of the earth he has set up
a dwelling place for the sun.
Like a bridegroom leaving his chamber,
it rejoices like an athlete at the race to be run.
It appears at the edge of the sky,
runs its course to the sky’s furthest edge.
Nothing can hide from its heat.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Arise, Jerusalem, shine, for your light has come: the glory of the Lord is rising on you.
Psalm 44 (45)
The wedding of the King
Rejoice and be glad, you citizens of the new Jerusalem. See how humbly your King will come to save you.
My heart cries out on a joyful theme:
I will tell my poem to the king,
my tongue like the pen of the swiftest scribe.
You have been given more than human beauty,
and grace is poured out upon your lips,
so that God has blessed you for ever.
Strap your sword to your side, mighty one,
in all your greatness and splendour.
In your splendour go forth, mount your chariot,
on behalf of truth, kindness and justice.
Let your right hand show your marvels,
let your arrows be sharp against the hearts of the king’s enemies
– the peoples will fall before you.
Your throne is firm, O God, from age to age,
your royal sceptre is a sceptre of justice.
You love uprightness, hate injustice
– for God, your God has anointed you
with the oil of gladness, above all your companions.
Myrrh and aloes and cassia anoint your garments.
From ivory palaces the sound of harps delights you.
In your retinue go the daughters of kings.
At your right hand, the queen is adorned with gold of Ophir.
Listen, my daughter, and understand;
turn your ears to what I have to say.
Forget your people, forget your father’s house,
and the king will desire you for your beauty.
He is your lord, so worship him.
The daughters of Tyre will bring you gifts;
the richest of your subjects will beg you to look on them.
How great is the king’s daughter, within the palace!
She is clothed in woven gold.
She will be taken to the king in coloured garments,
her maidens will escort her to your presence.
In gladness and rejoicing they are brought
and led to the house of the king.
Instead of your fathers you will have sons:
you will make them rulers over all the world.
I will remember your name
from generation to generation.
And so your people will do you honour
for ever and for ever.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Rejoice and be glad, you citizens of the new Jerusalem. See how humbly your King will come to save you.
℣. We ponder your love, O God.
℟. We think on it within your temple.
| First Reading |
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| Exodus 13:1-3,11-16 © |
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The consecration of the first-born
The Lord spoke to Moses and said, ‘Consecrate all the first-born to me, the first issue of every womb, among the sons of Israel. Whether man or beast, this is mine.’
Moses said to the people, ‘Keep this day in remembrance, the day you came out of Egypt, from the house of slavery. When the Lord brings you to the land of the Canaanites – as he swore to you and your fathers he would do – and gives it to you, you are to make over to the Lord all that first issues from the womb, and every first-born cast by your animals: these males belong to the Lord. But every first-born donkey you will redeem with an animal from your flocks. If you do not redeem it, you must break its neck. Of your sons, every first-born of men must be redeemed. And when your son asks you in days to come, “What does this mean?” you will tell him, “By sheer power the Lord brought us out of Egypt, out of the house of slavery. When Pharaoh stubbornly refused to let us go, the Lord killed all the first-born in the land of Egypt, of man and of beast alike. For this I sacrifice to the Lord every male that first issues from the womb, and redeem every first-born of my sons.” The rite will serve as a sign on your hand would serve, or a circlet on your forehead, for the Lord brought us out of Egypt with a mighty hand.’
℟. Zion, prepare your bridal chamber, and receive Christ, your king,* whom a virgin conceived, brought forth and adored, remaining for ever a virgin.
℣. Simeon took the child into his arms, and giving thanks, he blessed the Lord,* whom a virgin conceived, brought forth and adored, remaining for ever a virgin.
| Second Reading |
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| From a sermon by Saint Sophronius, bishop |
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Let us receive the light whose brilliance is eternal
In honour of the divine mystery that we celebrate today, let us all hasten to meet Christ. Everyone should be eager to join the procession and to carry a light.
Our lighted candles are a sign of the divine splendour of the one who comes to expel the dark shadows of evil and to make the whole universe radiant with the brilliance of his eternal light. Our candles also show how bright our souls should be when we go to meet Christ.
The Mother of God, the most pure Virgin, carried the true light in her arms and brought him to those who lay in darkness. We too should carry a light for all to see and reflect the radiance of the true light as we hasten to meet him.
The light has come and has shone upon a world enveloped in shadows; the Dayspring from on high has visited us and given light to those who lived in darkness. This, then, is our feast, and we join in procession with lighted candles to reveal the light that has shone upon us and the glory that is yet to come to us through him. So let us hasten all together to meet our God.
The true light has come, the light that enlightens every man who is born into this world. Let all of us, my brethren, be enlightened and made radiant by this light. Let all of us share in its splendour, and be so filled with it that no one remains in the darkness. Let us be shining ourselves as we go together to meet and to receive with the aged Simeon the light whose brilliance is eternal. Rejoicing with Simeon, let us sing a hymn of thanksgiving to God, the Father of the light, who sent the true light to dispel the darkness and to give us all a share in his splendour.
Through Simeon’s eyes we too have seen the salvation of God which he prepared for all the nations and revealed as the glory of the new Israel, which is ourselves. As Simeon was released from the bonds of this life when he had seen Christ, so we too were at once freed from our old state of sinfulness.
By faith we too embraced Christ, the salvation of God the Father, as he came to us from Bethlehem. Gentiles before, we have now become the people of God. Our eyes have seen God incarnate, and because we have seen him present among us and have mentally received him into our arms, we are called the new Israel. Never shall we forget this presence; every year we keep a feast in his honour.
℟. The glory of the Lord entered the temple by the gate facing east,* and the glory of the Lord filled the temple.
℣. Mary and Joseph brought the child Jesus into the temple,* and the glory of the Lord filled the temple.
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
The final part of the hymn may be omitted:
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
Let us pray.
Almighty, ever-living God,
on this day your Only-Begotten Son
was presented in the Temple,
in flesh and blood like ours.
Purify us in mind and heart
that we may meet you in your glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
The psalms and canticles here are our own translation from the Latin. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons; The Universalis apps and programs do contain the Grail translation of the psalms.
You can also view this page in Latin and English.
